As the Third Christian Millennium dawns, the Caribbean is at kairos: the nexus of opportunity and risk. In light of the Christocentric fulness theme of Ephesians 4:9 - 24, perspectives and counsel will be offered to support reformation, transformation and blessing towards a truly sustainable future under God.
Saturday, April 02, 2016
The collect, Non Nobis Domine (post Gunpowder plot) . . . .
ALMIGHTY God, who hast in all ages shewed thy power and mercy in the
miraculous and gracious deliverance of thy Church, and in the protection
of righteous and religious Kings and States, professing thy holy and
eternal truth, from the wicked conspiracies and malicious practices of
all the enemies thereof; We yield thee our unfeigned thanks and praise
for the wonderful and mighty deliverance of our gracious Sovereign King
James, the Queen, the Prince, and all the Royal Branches, with the
Nobility, Clergy, and Commons of England, then assembled in Parliament,
by Popish treachery appointed as sheep to the slaughter, in a most
barbarous, and savage manner, beyond the examples of former ages. From
this unnatural conspiracy, not our merit, but thy mercy; not our
foresight, but thy providence, delivered us: And therefore, not unto us, O Lord, not unto us; but unto thy Name be ascribed all honour and glory in all Churches of the saints, from generation to generation, through Jesus Christ our Lord. Amen
When the kyng had passed through the felde & saw neither resistence
nor apparaunce of any Frenchmen sauyng the dead corsses, he caused the
retrayte to be blowen and brought al his armie together about, iiij. of
the clocke at after noone. And fyrst to geue thankes to almightie God
geuer & tributor of this glorious victory, he caused his prelates
& chapelaines fyrst to sing this psalme In exitu Israel de Egipto.
commaundyng euery man to knele doune on the ground at this verse. Non
nobis domine, non nobis, sed nomine tuo da gloriam, whiche is to say in
Englishe, Not to vs lord, not to vs, but to thy name let the glory be
geuen: whiche done he caused Te deum with certeine anthemes to be song
geuyng laudes and praisyngcs to God, and not boastyng nor braggyng of
him selfe nor his humane power.