(i) We are finite, fallible, morally fallen/struggling, and too often ill-willed; but equally,
(ii) There is in our hearts the in-built voice of conscience that reflects the core morality written into the fabric of our being that tells us in no uncertain terms that we are under moral government and must respect and treat our neighbours as we would wish to be treated by them.
When President Bush used the term “Islamo-Fascism” to describe the jihadists who have attacked us, many complained that it reflected prejudice against Muslims. The Council on American Islamic Relations, a “civil rights” organization with ties to the Muslim Brotherhood and Hamas, protested that the term “feeds the perception that the war on terror is actually a war on Islam.” In fact, the opposite is the truth. As the Algerian sociologist Marieme Helie Lucas explains, the term “Islamo-Fascism” was “initially coined by Algerian people struggling for democracy, against armed fundamentalist forces decimating people in our country, then later operating in Europe, where a number of us had taken refuge.” In other words, the term “Islamo-Fascism” originates with moderate Muslims under attack from Muslim radicals, who murdered more than 150,000 Muslims whom they regarded as infidels in Algeria in the 1990s.
Helie Lucas is the founder of the group Women Living Under Muslim Laws, which resists the oppression of women by these fanatics. The term Islamo-Fascism, as she explains, refers to “political forces working under the cover of religion in order to gain political power and to impose a theocracy (‘The Law’ -- singular -- of God, unchangeable, ahistorical, interpreted by self appointed old men) over democracy (i.e. the laws -- plural -- voted by the people and changeable by the will of the people).”
The term “Islamo-Fascism” does not refer to a generalized “war on Islam,” but to a defensive war against the attacks of radicals who have murdered hundreds of thousands of moderate Muslims, Jews, Christians, gays, women and infidels since the first radical Islamic state was formed in Iran in 1979, and the modern global jihad was launched in earnest.
Moderate Muslims who hold to Islam as a religion but reject its political ambitions are happy to live in pluralistic societies that separate religion from the state. Moderate Muslims are willing to live with non-Muslims as equals. It is these Muslims who are the victims of the Islamo-Fascists and the natural allies of the West, which is also the target of the jihad.
The jihadists, who are waging this war, are exponents of political – rather than religious – Islam. They are indeed fascists, sharing crucial ideological convictions with historical fascist movements. [Cf also Horowitz's rebuttal to IslamIST push-back rhetoric, here.]