Wednesday, November 13, 2013

Matt 24 watch, 229: Munich II in Geneva? (Points of concern on the emerging Geneva deal with Iran)

NB: Follow-up, on Saudi Arabia's reaction, here

The Jerusalem Center for Public Affairs makes some telling points in its online issue of Nov 12, 2013:
  • Eliminating Iran’s 20-percent-enriched uranium, but allowing the Iranians to continue to produce 3.5-percent-enriched uranium is an unacceptable option if the goal of the West is to prevent Iran from advancing a nuclear weapon. Allowing Iran to enrich to the 3.5-percent level will not address the threat emanating from Iran’s latest generation of faster centrifuges and the scenario of a fast dash by Iran to weapons-grade uranium, known as “nuclear break-out.” 
  • President Obama’s former aide on the National Security Council, Gary Samore, warned in October that ending the production of 20-percent-enriched uranium is not enough because Iran can also reach weapons-grade uranium using its stock of 3.5-percent-enriched uranium. Thus, any agreement must eliminate all of Iran’s enriched uranium. 
  • If the Geneva talks produce a bad agreement and allow Iran to continue its drive for nuclear weapons, there will be accelerated nuclear proliferation in the Middle East among Iran’s neighbors, like Saudi Arabia, Egypt, and Turkey. A multi-polar nuclearized Middle East will in no way resemble the bi-polar superpower balance during the Cold War and is likely to be unstable. 
  • Iran’s global network of terrorism will obtain a protective nuclear umbrella, allowing its organizations to strike with complete impunity. Finally, given Iran’s increasing propensity in recent years to remove any constraints on the supply of state-of-the-art conventional weapons to its terrorist proxies, the flow of nuclear technologies to these groups cannot be dismissed. 
  • Iran has argued that it has an “inalienable right” to enrich uranium under the Nuclear Non-Proliferation Treaty(NPT), while Western states have contested this. If the West now accepts Iranian enrichment of uranium to the 3.5-percent level, it will be acknowledging that Iran has a right to enrichment. Moreover, the UN Security Council adopted six resolutions under Chapter VII of the UN Charter that called on Iran to suspend all uranium enrichment. Chapter VII resolutions are binding international law. If the West now says that the suspension is no longer necessary, what does that mean for the binding nature of Chapter VII resolutions?
 Given the unravelling web of deceit and manipulation that led the current US administration to promise repeatedly that existing health care plans would not be changed -- knowing all the while since the run-up to passing the Obamacare that this was not so, we know we cannot trust the words, promises and commitments of this US administration in their rush to tick off what can be headlined as an "achievement." (Cf. commentary here.)


So, the above concerns are clearly not overblown, given Iran's known behaviour and declarations of intent (especially towards Israel) since 1979.

In that context, we need to very soberly reflect on Netanyahu's remarks after the latest US diplomatic moves by Messrs Obama and Kerry. As Times of Israel summarises:
Israel’s Prime Minister Benjamin Netanyahu is “in a state of shocked disbelief” at the deal apparently taking shape in Geneva over Iran’s nuclear program, Israeli television news reports said Friday night. 

Netanyahu, the reports on Israel’s Channel 10 and Channel 2 news said, had “an unprecedented confrontation” with US Secretary of State John Kerry in Tel Aviv on Friday morning over the possible deal, which he publicly described as “a very, very bad deal” and which he implored Kerry “not to rush to sign” and to “reconsider.”
The Netanyahu government is “in a crisis of faith” with the Obama administration over the possible deal, Israel’s Channel 1 News further reported, in part because it apparently differs in content from the terms that Kerry had previously described to Netanyahu. Other Israeli reports said Netanyahu felt he had been “misled” by the US over the terms of the deal.
Netanyahu, who blasted the possible accord as the “deal of the century” for Iran, believes it would enable the Islamic Republic to become a “nuclear breakout state,” the TV reports said — since Iran would retain its nuclear enrichment capabilities, and would thus be capable of racing to a bomb at short notice at a time of its choosing.
Israel, the TV reports said, also believes the US has been negotiating with Iran in a secret channel, without disclosing the content of those discussions to Israel.
The TV reports quoted unnamed sources on the Israeli political right accusing the Obama administration of “throwing Israel under the bus,” and leaning toward an agreement with Iran that would fatally puncture the carefully constructed international sanctions regime against Iran.
The report then continues:
A series of analysts on the Friday night Israeli TV news broadcasts also assessed that Israel could not possibly strike at Iran’s nuclear facilities itself if the international community finalizes the mooted deal in Geneva. Israel “has no more military option,” a Channel 10 news analyst stated flatly, despite Netanyahu’s public declaration after his meeting with Kerry Friday morning that “Israel will do everything it needs to do to defend itself.” The report also said Vice President Joe Biden had recently assured President Barack Obama that Netanyahu would not strike at Iran.
Here is an obviously very concerned Netanyahu:



In short, if the deal goes down on the lines described, this is a patent surrender to Iran with highly predictable and sobering consequences.

Now, too, we already have credible reason to believe that Netanyahu intended to strike about a year ago but backed down under intense pressure and assurances from Washington. Let's cite Ben Birnbaum again:
conversations over the past two years with individuals who have been directly involved in the decision-making process have convinced me that Netanyahu is quite serious about striking Iran and would have done so by now had it not been for intense American pressure . . . . 

Netanyahu draws the Red Line at the UN
Iran is now dangerously close
Virtually all top Israeli officials agree that given the choice between “bomb or bombing,” bombing is the lesser of two evils. The debate instead has been over whether Israel has more time to wait for other measures to take their toll or whether, by waiting too long, it risks allowing Iran to enter what former defense minister Ehud Barak called the “zone of immunity,” when the Iranian nuclear program would be beyond Israel’s military reach [--> i.e. with conventional weapons] . . . the major question before Israel has always been whether it could trust the U.S.—with its superior military capabilities—to strike in the event that its own window of military opportunity closes. 

Until now, a number of senior Israelis have believed it could. “I heard very carefully what President Obama said,” former Mossad chief Meir Dagan told "60 Minutes" last year. “And he said openly that the military option is on the table, and he is not going to let Iran become a nuclear state.” Current president Shimon Peres was even more emphatic in an interview with The New York Times Magazine, arguing that Israel should give the U.S. more time to pursue sanctions and diplomacy. “If none of this works, then President Obama will use military power against Iran,” he said. “I am sure of it.”
It looks like the diplomacy is nearing an endgame that would leave Iran at a nuke threshold and able to sprint to nukes in short order, providing nuke strike capability against Israel, sending the whole turbulent Middle East into a multi-polar nuke weapons race and giving a nuke umbrella to Iranian sponsored terrorists in Gaza, Lebanon, Iraq and indeed globally. With an emerging Iran-led empire spanning across Syria and Lebanon, possibly bringing Iraq into the fold -- essentially re-creating a good slice of the old Persian Empire. 

All the while, backing Israel into a desperate corner that would make it seem an international pariah if it strikes Iran in the face of an impending or actual "deal."

Actually, this would not be Munich II.

It would be worse.

Nukes are already in play this time around.

(In 1938 nuclear fission had not yet been discovered, that happened in Germany in 1939. By 1945 nukes were used, developed with the aid of German and other exiles working at Los Alamos. Stalin's spies allowed him to get a leg up from that project and he went nuke a few years later.)  

{U/D: Added,  Nov 17} I am not the only one deeply concerned along these geo-strategic lines. Here is Ms Glick of the Jerusalem Post, On "The Demise of Pax Americana":

COLUMN ONE: The demise of Pax Americana

11/14/2013 20:47

The US remains the most powerful actor in the world. But last week, American credibility was shattered.

[ . . . . ]

Secretary of State John Kerry spent the first part of last week lying to Israeli and Gulf Arab leaders and threatening the Israeli people. He lied to Prime Minister Binyamin Netanyahu and the Saudis about the content of the deal US and European negotiators had achieved with the Iranians.

Kerry told them that in exchange for Iran temporarily freezing its nuclear weapons development program, the US and its allies would free up no more than $5 billion in Iranian funds seized and frozen in foreign banks.

Kerry threatened the Israeli people with terrorism and murder – and so invited both – if Israel fails to accept his demands for territorial surrender to PLO terrorists that reject Israel’s right to exist [--> cf. here and here on this, if you have doubts on the basic legitimacy of modern Israel (which is above and beyond particular concerns and critiques we may have on the sins of Israel)]  . . . .
 
[Where also,] it was the British and the French who informed the Israelis and the Saudis that far from limiting sanctions relief to a few billion dollars in frozen funds, the draft agreement involved ending sanctions on Iran’s oil and gas sector, and on other industries.
In other words, the draft agreement exposed Washington’s willingness to effectively end economic sanctions against Iran in exchange for Iran’s agreement to cosmetic concessions that will not slow down its nuclear weapons program.

Both the US’s position, and the fact that Kerry lied about that position to the US’s chief allies, ended what was left of American credibility in the Middle East. That credibility was already tattered by US fecklessness in Syria and support for the Muslim Brotherhood in Egypt . . . .

As Walter Russell Mead wrote last week, it was fear of losing Pax Americana that made all previous US administrations balk at reaching an accord with Iran. As he put it, “Past administrations have generally concluded that the price Iran wants for a different relationship with the United States is unsustainably high. Essentially, to get a deal with Iran we would have to sell out all of our other allies. That’s not only a moral problem. Throwing over old allies like that would reduce the confidence that America’s allies all over the world have in our support.”

The Obama administration just paid that unsustainably high price, and didn’t even get a different relationship with Iran . . . . But the real story of what happened last week is far more significant than the future of Obama’s foreign policy. Last week it was America that lost credibility, not Obama. It was America that squandered the essential component of global leadership. And that is the watershed event of this young century . . . .


Obama has taught the world that the same US that elected Truman and formed NATO, and elected George H.W. Bush and threw Saddam Hussein out of Kuwait, can elect a man who betrays US allies and US interests to advance a radical ideology predicated on a rejection of the morality of American power. Any US ally is now on notice that US promises – even if based on US interests – are not reliable. American commitments can expire the next time America elects a radical to the White House.
  [--> that is, as is true for trust, credibility as the foundation for alliance cannot be surged; it can only be bought afresh in the most painful currency of all  as it was originally bought during the Second World War -- blood, backed by demonstrated unyielding determination to see the strategic issue at stake through to the end]
Sobering.

And it is probably not coincidental that the American public is distracted by the domestic confusions over the Obamacare and Government shutdown.

{U/D 2, Nov 17} Similarly, the demonstrated mendacity comes at a further cost in credibility. Glick, aptly but sadly, comments in her Oct 31st column, "Obamacare victims and Israel" -- and remember, this is before we learned of the above developments: 
US President Barack Obama views lies as legitimate political tools. He uses lies strategically to accomplish through mendacity what he could never achieve through honest means . . . . 

On the domestic front, despite Obama’s repeated promises that Obamacare would not threaten anyone’s existing health insurance policies, over the past two weeks, millions Americans have received notices from their health insurance companies that their policies have been canceled because they don’t abide by Obamacare’s requirements.

The Wall Street Journal’s editorial board explained that Obama’s repetition of this lie was not an oversight.  It was a deliberate means of lulling into complacency these Americans who opted to buy their insurance themselves on the open market, in order to stick them with the burden of underwriting Obamacare.

In the editorialist’s words, “The [healthcare] exchanges need these customers [whose private policies are being canceled] to finance Obamacare’s balance sheet and stabilize its risk pools. On the exchanges, individuals earning more than $46,000 or a family of four above $94,000 don’t qualify for subsidies and must buy overpriced insurance. If these middle-class Obamacare losers can be forced into the exchanges, they become financiers of the new pay-as-yougo entitlement.” . . .
Such evident willingness to mislead and deceive in order to lull opposition into silence until it is too late, as a component of policy-making has grave implications. For, as Glick observed, even before  the attempted Iran Nukes Deal was exposed as a further case of policymaking based on misleading and lulling:
Also this week [--> end of October], US Secretary of State John Kerry took a swipe at Prime Minister Binyamin Netanyahu for daring to question the administration’s total commitment to negotiating with Iran. Kerry indignantly insisted, “We will not succumb to fear tactics” against holding talks with Iran. [--> the very talks that led to the proposed terms of agreement have unravelled American credibility]

The same day that Kerry decried Israel for supposedly sowing fear unnecessarily about the status of Iran’s nuclear weapons program, Olli Heinonen, the former deputy head of the International Atomic Energy Agency, said that the Iranians may have already passed the breakout phase and have the capacity to build an atomic weapons within two weeks . . .
Obama has a track record. According to former national security adviser Giora Eiland, Netanyahu was poised to attack Iran’s nuclear installations in the fall of 2012, but Obama pressured him into standing down. It is hard to believe that Obama’s was a soft sell.

By forcing a delay to now, blocking Israel from acting a year ago, the US may actually have already let Iran reach the nuke threshold, in which context, the agreement proposed would have sealed the deal that a nuke Iran is acceptable to this Administration.

We now know those talks with Iran also amounted to effective abandonment of containing Iran's nuke ambitions, multiplied by deceiving what have to now be deemed former allies in the Middle East, not only Israel but Saudi Arabia and the cluster of states near enough to Iran to be under threat of a nuke umbrella -- immediately, those within 1,500 miles given the range of an intermediate range ballistic or cruise missile. (And if such are mounted on ships, that is a global threat. Indeed, IslamIST terrorism backed by a nuclear Iran would become an instant global nuclear threat.)

That is what we now seem to be at the threshold of facing.

I hate to say this, and know some will be angered by such a chain of reasoning -- especially as updated, but logic in light of evident facts and consequences that MUST be recognised in strategic decision making centres in Washington DC, Jerusalem, Tehran, London, Paris, Moscow, Beijing and elsewhere now pushes me:
I: this is patently too co-ordinated, too neat and definitive in potential outcomes -- and too well timed to exploit a predictable distraction over a controversial US domestic policy issue that has been bubbling up since 2010 -- to be mere coincidence and feckless bumbling.

II: It looks deliberate.

III: There is no way the senior officials in Washington could be unaware of the chain of highly likely geostrategic consequences outlined above.

_________________________________________________

Conclusion:

IV: Obviously, those consequences are acceptable to them and reflect a fundamental alienation from Israel and willingness to live with the sort of Middle East that is emerging.
Though many Americans would not agree with such a re-alignment, it is obvious that they have lacked the capability to block any number of radical and questionable "change[s]" emanating from this administration. 

Further conclusion:
V: The United States is being fundamentally realigned in the post-Christian, secularist, statist European mould, and:
  •  it seems the balance of forces is now on the side of that re-alignment,  
  • from seeking to corrupt marriage (the most fundamental civilisation-stabilising social institution)  under false colours of equality and rights, 
  • to massive statist takeovers of major sectors of the US economy 
  • to alienating hitherto pivotal allies across the world (especially in major trouble-spots)  and 
  • allowing or even actively enabling the rise of fundamentally hostile powers to a place where 
  • they will predictably seriously hamper or even block any future US geo-strategic actions designed to be protective of the free world and pivotal trade choke points, starting with no 1 and 2 -- the Persian Gulf and the Suez Canal. 
  • Thus ushering in a new post-Christian era with radical Islam as the pivotal power bloc [probably envisioned as a third world champion and balance/ check to US imperialism . . . about as likely as Germany under Hitler was as a check to French and British Imperialism . . . ]
That very unwelcome summary is a recipe for global chaos and war on a scale hitherto unimaginable.

COMMENT: Those who inadvertently but enthusiastically voted this in or gave support to it by refusing to think soberly about the agendas at work in our civilisation and its leading countries have some serious reflecting to do.

Elections, indeed, have consequences. 

For good, or for ill.

 One thing I can say, the nuclear Armageddon clock just took a long step closer to midnight.

I can only hope that something will emerge that will allow us to pull back from the brink before we plunge over into an abyss of horrors I do not want to contemplate.

A nuke-armed, mahdism- maddened apocalyptic Iran under the Mullahs in their Guardian Council  is THAT bad. END
Vol. 13, No. 30    12 November 2013
Vol. 13, No. 30    12 November 2013

Saturday, November 09, 2013

Matt 24 watch, 228a: The Pew Forum documents de-Christianisation trends in progress for the USA -- lessons for the Caribbean

There is a now classic remark that a radical new theory in science advances one funeral at a time. That is, deep changes tend to be across the divide of generation gaps. 

So it is no surprise that in the same Empty Churches book that we looked at yesterday, Kyle Beshears cites Pew forum on a generational trend in the USA that follows the pattern that Europe has already gone through. 

In looking at it, I felt it useful to do a little comparative analysis, to highlight evident trend drivers:



Yes, the 1960's - 70's marked a break in American culture, reflecting the impacts of that turbulent time. Yes, the polarising war in Vietnam and breakdown of trust in older more conservative institutions probably played a role. Yes, the rise of the electronic mass media (and now also the Internet) probably has significant impact. Yes, we should not underestimate the impact of Colleges and especially the proportion of the radicalised from the Vietnam era that went into academia and went for a Saul Alinsky-type march of radicalising institutions through tactics and habits learned during the Vietnam war era. Yes to that and more like that.

None of those trends by itself suffices to explain the sort of surge in disbelief in the gospel and in God that we are seeing in the Pew findings. 

For, it is easily accessible that for many hundreds of years and all around us today, millions have had their lives transformed by encounter with God in the face of Jesus through the gospel, the scriptures, the church and the Christian Faith. Far too many for "delusion" to work as a dismissal. Instead, something must be increasingly isolating younger people from that rich pool of human experience of the impact of God in lives, alienating them from the churches, ministries, scriptures and media where one may access that pool of live experience of God as well as evidence of its credibility, and must be indoctrinating in another worldview.Something that must be dominating media, schools and other institutions of influence.

As the comparison of the lingering impact of half century of communist indoctrination in atheism in East Germany shows, and as the sheer fact that there is one serious candidate -- radically secular evolutionary materialism that is often dressed up in a lab coat -- reinforces, we are seeing a major ideological thrust. Richard Lewontin's remarks simply summarise and inadvertently expose the crucial weaknesses in that ideology.

Now, too, we have long since been counselled:
1 Peter 3:15 But in your hearts set Christ apart as holy [and acknowledge Him] as Lord. Always be ready to give a logical defense to anyone who asks you to account for the hope that is in you, but do it courteously and respectfully. [AMP]

2 Cor 10:3 For though we walk (live) in the flesh, we are not carrying on our warfare according to the flesh and using mere human weapons. 4 For the weapons of our warfare are not physical [weapons of flesh and blood], but they are mighty before God for the overthrow and destruction of strongholds,5 [Inasmuch as we] refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ (the Messiah, the Anointed One) [AMP]
And again:
2 Peter 1:16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.  

17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son,[i] with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain.

19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. [ESV]
In this light, it is sad and sobering to see Beshears summarise the response of the pulpit of Europe to the rise of hyperskepticism, evolutionary materialist scientism and so forth:
 During a time when Christian leadership was needed most, there was little defense for the faith. The pulpits remained silent.

It seems that when questions over the authority of the Bible and God’s character rose, Euro-pean pulpits shrank. There was a disregard for apologetics as a means to explain the gospel in Europe’s immediate context of warfare and skepticism. One may speculate that apologet-ics, being the art of defending the Christian faith against objection, would have been of chief importance during both the Enlightenment and the previous century of warfare in Europe. Not only were people no longer sharing the gospel through evangelism, neither were they defending the gospel from objection.


Of course, there were the exceptions. Most notably C. S. Lewis, who authored “The Prob-lem of Pain” in an attempt to answer of why evil and su"ering exist. Dietrich Bonhoeffer is another great example. This fiery anti-Nazi theologian railed against the dictatorship while offering sound apologetic arguments for faith in times of crisis. He paid for his message with his life.


These men were the minority. It seems that the vast majority of pulpits steered clear of the big questions. When the issue of the Bible’s authenticity and authority arose, the pulpits clung to a message of using scripture as a moral compass regardless of its trustworthiness. When the full implications of naturalistic evolution was realized - that humans are no more than clever animals - the pulpits were quiet on why God’s image-bearing creation is some-thing more than simply animal. When God’s loving character was called into question during  a century of warfare, there was simply no reply. [Empty Churches, p. 14.]
The late Eta Linnemann, iconoclastic former Bultmannian who became a staunch evangelical through the impact of personal life-changing encounter with God (testimony here), significantly deepens our insight:
Linnemann
Theology as it is taught in universities all over the world . . . is based on the historical-critical method . . . . [which] is not just the foundation for the exegetical disciplines. It also decides what the systematician can say . . . It determines procedure in Christian education, homiletics and ethics . . . . Research is conducted ut si Deus non daretur (“as if there were no God”). That means the reality of God is excluded from consideration from the start . . . Statements in Scripture regarding place, time, sequences of events and persons are accepted only insofar as they fit in with established assumptions and theories . . . . 

Since other religions have their scriptures, one cannot assume the Bible is somehow unique and superior to them . . . . It is taken for granted that the words of the Bible and God’s word are not identical . . . the New Testament is pitted against the Old Testament, assuming that the God of the New Testament is different from that of the Old, since Jesus is said to have introduced a new concept of God . . . . Since the inspiration of Scripture is not accepted, neither can it be assumed that the individual books of Scripture complement each other. Using this procedure one finds in the Bible only a handful of unrelated literary creations . . . . Since the content of biblical writings is seen as merely the creation of theological writers, any given verse is nothing more than a non-binding, human theological utterance.

For historical-critical theology, critical reason decides what is reality in the Bible and what cannot be reality; and this decision is made on the basis of the everyday experience accessible to every person [i.e. the miraculous aspect of Scripture, and modern reports of miracles -- regardless of claimed attestation -- are dismissed as essentially impossible to verify and/or as merely “popular religious drivel”] . . . . . Due to the presuppositions that are adopted, critical reason loses sight of the fact that the Lord, our God, the Almighty, reigns. [Historical Criticism of the Bible: Methodology or Ideology? (Grand Rapids, MI: Baker, 1993), pp. 83 – 88 as excerpted.]

She adds, giving broader context:
There is nothing in historical-critical theology that has not already made its appearance in philosophy. Bacon (1561 – 1626), Hobbes (1588 – 1679), Descartes (1596 – 1650), and Hume (1711 – 1776) laid the foundations: inductive thought as the only source of knowledge; denial of revelation; monistic worldview; separation of faith and reason; doubt as the foundation of knowledge. Hobbes and Hume established a thoroughgoing criticism of miracles; Spinoza (1632 – 1677) also helped lay the basis for biblical criticism of both Old and New Testaments. Lessing (1729 – 1781) invented the synoptic problem. Kant’s (1724 – 1804) critique of reason became the basic norm for historical-critical theology. Hegel (1770 – 1831) furnished the means for the process of demythologizing that Rudolph Bultmann (1884 – 1976) would effectively implement a century later – after the way had been prepared by Martin Kähler (1835 – 1912).  

Kierkegaard (1813 – 1855) . . . reduced faith to a leap that left rationality behind. He cemented the separation of faith and reason and laid the groundwork for theology’s departure from biblical moorings . . . . by writing such criticism off as benign . . . .  

Heidegger (1889 – 1976) laid the groundwork for reducing Christian faith to a possibility of self-understanding; he also had considerable influence on Bultmann’s theology. From Karl Marx . . . came theology of hope, theology of revolution, theology of liberation. [Biblical Criticism on Trial (Grand Rapids, MI: Kregel, 2001), pp. 178 – 9.]
Linneman, in her testimony, therefore speaks of her experience as a young theology student in university under Bultmann et al:
When I began my studies, I had to start with the ancient languages-Greek and Hebrew. As I had practiced Greek some before going to the university, I had only to finish one course. Then I thought I was fit to go into the lectures of Bultmann on 1 Corinthians. I started attending when he was at chapter 12, and I do not remember what he had said concerning chapters 12-14. But I still remember what he said when he came to chapter 15:1-5, where Paul said,
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. After that he appeared to more than five hundred brothers at the same time, most of whom are still living, though some of them have fallen asleep.
When Professor Bultmann came to the next verse, he said, "Here Paul is not at the usual height of his theology because he is speaking of the resurrection of Christ as if it were a historical fact.' Thus I learned as a young student in my very first term that we were not allowed to think of the resurrection of Christ as a historical fact. This great professor had said it, so it had to be. After all, how could I, as a young student, know more than my professors!
I must note here that this is why it is so important to get biblical teaching. We are surrounded by unbiblical ideas, and if we are not solidly trained in the Bible, we will not even realize what is contrary to the Bible. This is especially important for those attending universities, where authority is an issue. Suppose you are a student, just beginning to learn something, and your professor, who has been working in his field for maybe thirty or forty years, is an accomplished, recognized authority in that field. Additionally, the very reason you are at the university is to learn something, not to shut your ears and eyes, but to learn. So when you are taught the wrong thing, it is dangerous. Many students, even those with believing parents, have drowned in atheistic teaching from university professors and have grown to despise the faith of their parents. If you are a student, ask the Lord for guidance and never feel too secure. It is the Lord who can keep you, not your own wisdom. Do not think, "Oh yes, I have got everything, I have been in Sunday School and church all my life; nothing can happen to me.' If you are in that state you will fall. The devil is not sleeping; he will try anything to destroy you. You must be aware and know that God's word is better than all the wisdom of the world. Psalm 19 tells us God's word is more precious than silver and gold. It is more precious than any worldly wisdom in any discipline.

But I learned in my first term that we were not allowed to take the resurrection of Christ as historical fact, hearing it from the great Bultmann himself. I do not think he thought about what Paul said in the same chapter, in verses 17 to 19: "And if Christ had not been raised your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are to be pitied more than all men.' This is the situation of the historical-critical theologians and of any who adhere to higher criticism, as it is called in America. Because they have some belief in Christ, they are convinced that they are believers, but they are believing for this life only. Paul says those who do this are to be pitied more than all other men.
All of this, of course, brings us full circle, to Heine's warning to Germany (and France) as long ago as the 1830's, in his Religion and Philosophy in Germany -- as was cited yesterday:
Christianity — and that is its greatest merit — has somewhat mitigated that brutal German love of war, but it could not destroy it. Should that subduing talisman, the cross, be shattered [--> the Swastika, visually, is a twisted, broken cross . . .], the frenzied madness of the ancient warriors, that insane Berserk rage of which Nordic bards have spoken and sung so often, will once more burst into flame. …

The old stone gods will then rise from long ruins and rub the dust of a thousand years from their eyes, and Thor will leap to life with his giant hammer and smash the Gothic cathedrals. …

… Do not smile at my advice — the advice of a dreamer who warns you against Kantians, Fichteans, and philosophers of nature. Do not smile at the visionary who anticipates the same revolution in the realm of the visible as has taken place in the spiritual. Thought precedes action as lightning precedes thunder. German thunder … comes rolling somewhat slowly, but … its crash … will be unlike anything before in the history of the world. …

At that uproar the eagles of the air will drop dead [--> cf. air warfare, symbol of the USA], and lions in farthest Africa [--> the lion is a key symbol of Britain, cf. also the North African campaigns]  will draw in their tails and slink away. … A play will be performed in Germany which will make the French Revolution look like an innocent idyll.
In short, we have no choice but to answer the philosophical, theological and evolutionary materialistic hyperskepticism and question-begging ideological impositions that now increasingly confront us. At least, if we are going to be responsible to our stewardship.

As a first level in a visual age, that calls for a video 101 response to the two main thrusts. 

Lee Strobel is a good place to begin:

1: The Case for Christ:



2: The Case for a Creator:



(For a next level of reading perhaps here, here and -- on origins -- here, may be helpful.)

My next thought is  to also link the response to Patrick White's promotion of atheism, skepticism and homosexualism in Jamaica's Gleaner (July 1, 2013): 1: 2: 3: 4: 5: 6: 7: 8: 9: 10

Then also, you may want to consider the proposal for taking this up to the level of a cyber campus and local micro-campus centre initiative here.

Let us close off on a happier note, citing a testimony Beshears gives, cases from what I have recently been told is now the fastest growing church in the world, Iran:
Like many churches in Europe, CMK has also experienced the miracle of Iranian converts happening  all  throughout  Europe.  One  day,  an  Iranian  refugee  by  the  name  of  Macmud came to CMK during the month of Ramadan. Macmud explained to the pastor that he had recently had a dream in which Jesus instructed him to go to CMK and hear about God. Naturally, the pastor obliged.

Another story happened when a young Iranian refugee attended a CMK Sunday service. The young man had something urgent to say. Unfortunately, he spoke neither German nor English (as CMK is bi-lingual). Eventually, he found a pen and paper, then drew a vision God gave him of Jesus on the cross and of how deeply God loved him. [Empty Churches, pp. 21 - 22.]

Whatever we do, we must awaken to the seriousness of what now confronts us. END

Friday, November 08, 2013

Matt 24 watch, 228: Kyle Beshears summarises the effects of dechristianisation in Europe

NB: Follow-up on generational de-Christianisation trends in the US and Caribbean, here

I have often spoken in terms of two spiritual tidal waves bearing down on the Caribbean and pounding our shores with waves of impacts:



Wave I comes from the North, reflecting the ongoing de-Christianisation of Europe and North America, with Europe well ahead of North America. I find this trend to be a major and too often overlooked ar even dismissed concern.

So, you can imagine how forcibly the following Infographic from an online book -- Empty Churches --  by Kyle Beshears (based on a sermon at Mars Hill Church, Mobile Alabama) struck me:



Of course, while there are still vibrant churches and Christians, increasingly they are marginalised and harassed both socially and administratively. And, the Christian ethical position (e,g. that marriage is based on a naturally evident creation order) is seen as suspect.  With more in train.

Beshears, among other points he makes, opens his remarks by commenting:
God is dead.

To many Europeans these three words, written by German philosopher Frederich Nietzsche, summarize the state of modern European society.


Jesus is irrelevant. Faith is a crutch. Christianity is something our grandparents relied on to get them through times of war, but we’re past that now. We’ve moved on, become enlight-ened, evolved.

God is dead - I am my own god. As English poet William Ernest Henley declared: “I am the master of my fate: I am the captain of my soul.”


Today, in the minds of many people Europe is decidedly post-Christian. The continent that was once referred to as “Christendom” is now leading the way in shedding itself of its Chris-tian identity, opting instead for secularism as society’s worldview. Christianity in Europe is a thing of the past.
He also highlights the impact of two world wars and the Cold War, noting the following inscription in a French memorial to the dead of the First World War (to which the second was in large measure simply part 2, the rematch):

 “We asked God for peace,
but He never answered.”

Now, of course, there is more to the story, but this is important.

 It also brings to the fore the following prophetic rebuke of Heinrich Heine to Germany, as long ago as the 1830's, in his Religion and Philosophy in Germany:
Christianity — and that is its greatest merit — has somewhat mitigated that brutal German love of war, but it could not destroy it. Should that subduing talisman, the cross, be shattered [--> the Swastika, visually, is a twisted, broken cross . . .], the frenzied madness of the ancient warriors, that insane Berserk rage of which Nordic bards have spoken and sung so often, will once more burst into flame. …

The old stone gods will then rise from long ruins and rub the dust of a thousand years from their eyes, and Thor will leap to life with his giant hammer and smash the Gothic cathedrals. …

… Do not smile at my advice — the advice of a dreamer who warns you against Kantians, Fichteans, and philosophers of nature. Do not smile at the visionary who anticipates the same revolution in the realm of the visible as has taken place in the spiritual. Thought precedes action as lightning precedes thunder. German thunder … comes rolling somewhat slowly, but … its crash … will be unlike anything before in the history of the world. …

At that uproar the eagles of the air will drop dead [--> cf. air warfare, symbol of the USA], and lions in farthest Africa [--> the lion is a key symbol of Britain, cf. also the North African campaigns]  will draw in their tails and slink away. … A play will be performed in Germany which will make the French Revolution look like an innocent idyll.
So, we can reasonably hold that the rise of general radical skepticism, hyperskeptical Bible criticism, evolutionary materialism dressed in the lab coat and more, are directly connected to the rise of increasingly aggressive and unstable regimes in Germany. 

Which, precipitated both world wars. 

And, it is the German General staff that conveyed Lenin in the infamous sealed train that carried him from exile in Switzerland back to Russia to foment revolution and coup d'etat. For, knocking Russia out of WW I was the last chance for the German Army to strike a decisive blow before the rising wave of American troops would tip the balance against the Kaiser. American troops, who were in France on the Western Front in response to Germany's second resort to unlimited submarine warfare against shipping, multiplied by the attempt to foment war with Mexico exposed in the affair of the Zimmerman telegram.

In short, the Cold War, arguably,  is also directly connected to consequences of the same wave of apostasy in Germany.

Beshears goes on to say no the church in Europe is not dead, but he is speaking of a remnant, often marginalised. So, while many Europeans still will say they are "Christian" in response to inquiry, that seems to be more or less a cultural memory. Indeed in dominant countries upwards of half the population hardly ever or never darken the doors of a church.

I think Francis Schaeffer's overall analysis (as adjusted) probably best summarises what has happened, why:


Similarly, we may extend his analysis on the response we will need to undertake, both in our region and beyond:



Where, plainly, to undertake such leadership, we need adequate numbers of effective, trained, equipped, organised, supported, mobilised disciples of Christ and a shared vision of our responsibility to engage the spiritual challenges posed by clever arguments and systems that block people from the knowledge of God:
 2 Cor 10:3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ . . .
Rom 13: 8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal [--> right there, we have a proscription against aggressive warfare], You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

Eph 4: 17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!- 21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness.
Titus 2: 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.  [ESV]

Why not now, why not here, why not us? END

PS: If you are looking for a 101 on grounding confidence in the gospel, try here on, and here on addresses wider worldview questions. Look in the right hand column for more.

Tuesday, November 05, 2013

Sci-Tech watch, 8: Asbestos and school buildings in Montserrat . . .

Over the past several days, there has been a bit of an upsurge over public concerns on the discovery of remaining asbestos used in partitions (and possibly roofing) at a secondary school here in Montserrat. (Quite some years ago, a project was undertaken to remove asbestos from such buildings, it seems it missed some.)

It is worth noting some background on asbestos and its damages from a Government of Victoria, Australia site:
Asbestos and your health - Better Health Channel
Asbestos can cause serious diseases including cancers, such as mesothelioma and lung cancer, and other non-malignant lung diseases such as asbestosis, pleural plaques and pleural thickening. Asbestos has been used in roofing, asbestos cement sheets and pipes, insulation, building materials and other products.
Plans announced in a press conference yesterday include evacuation of the school compound, relocation of a primary school to share campus with another, and relocation of the secondary school to the campus of the primary school, followed by replacement and reconstruction.

However, some additional points of concern need to be at least mentioned:


1 --> Volcanic ash is comparably dangerous, for similar reasons of potential to cause lung damage. Unfortunately, too often people do not treat such ash with the degree of concern and care that they should.

2 --> Cement and concrete dust are also potentially quite dangerous, as is clay dust.

3 --> The Salem area, where the campus is located, is in a zone still at risk of volcanic hazards, including significant dust from eruptions. 

4 --> Also, in the event of an evacuation due to a volcanic event on the still active volcano, it would be better if all students are north of the Woodlands- St Peters area, so that parents would simply move north to where their children are instead of having a panic about moving to Salem on the bank of the Belham valley which runs back up to the volcano, then coming back to the north on the one narrow road.
5 --> Proposals to expand and rebuild the school there raise questions, regardless of the fact that the Government already owns the relevant land. Indeed, there have been concerns over the years on major investments in public infrastructure and buildings in such a zone.
Perhaps, there is need for some further thinking on the longer term solution to the problem, as well as on other related health and safety issues. END

Saturday, November 02, 2013

Capacity focus, 76: Sir Ken Robinson on the need for a revolution in education that opens the way for creativity

As part of a Skype chat, a colleague brought up Sir Ken Robinson's TED Talk on creativity in education:




Nigh on twenty million views since 2006.

(You may also wish to look at the follow-up four years later, here.)

Worth a pause, to think about whether we have been strip-mining the potential of upcoming generations through an excessively regimented education system that tends to drive creativity out. 

Just when, the world desperately needs successful innovation and is undergoing rapid change in many ways. 

Let us watch, and let us think. END

Wednesday, October 30, 2013

Rom 1 reply, 41: Mike Licona answers Bart Ehrman et al on the reliability of the NT Gospels, in light of a commonplace hostility to Christians on College campuses

In the video below, Dr Michael Licona begins by speaking to a situation of entrenched hostility to especially Evangelical Christians and our faith on College Campuses. (And, while his statistic of 53% hostility on the part of lecturers is specific to North America, the general pattern is plainly an issue we too must face in the Caribbean.)

His pointing out how in several cases professors are asking Christian students to identify themselves and are then announcing an objective to rob such of their faith is revealing. As, is his comparative challenge: would you even hear of a case like that with Muslim, Jewish or Hindu students?

His comment that it is clearly open hunting season on Christians, is plainly on target, quite revealing, and very troubling.

Indeed, so serious is this, that we need to have a serious alternative.

But, that is just the introduction.

We need to watch the video:, as he takes on what the YouTube blurb sums up as the ABCDE's --

A -- Authorship, 
B -- Bias, 
C -- Contradictions, 
D -- Dating, and 
E -- Eyewitness Testimony
Let's watch:



WK (HT!) has a useful summary
  • What a Baltimore Ravens [NFL American Football] helmet teaches us about the importance of truth
  • What happens to Christians when they go off to university?
  • The 2007 study on attitudes of American professors to evangelical Christians
  • Authors: Who wrote the gospels?
  • Bias: Did the bias of the authors cause them to distort history?
  • Contradictions: What about the different descriptions of events in the gospels?
  • Dating: When were the gospels written?
  • Eyewitnesses: Do the gospel accounts go back to eyewitness testimony?
For more, you may want to read here on in context. END

PS: Dr William Lane Craig has a podcast here, on how he was recently subjected to a pre-planned personal attack in Australia (co-ordinated with one on YouTube) designed to "expose" him as a charlatan and liar, multiplied by rather unprofessional behaviour by his opponent -- multiple dozens of interruptions including repeated use of a buzzer that took the dialogue format out of the control of the moderator. There are troubling indicators of a spreading intention to poison the well by distractive, alienating personal attacks,  in order to discredit effective Christian spokesmen and to cow into silence any who would try to speak up for the gospel. That in turn speaks sad volumes about where those who make, enable or support such attacks are headed, especially when we multiply by the sort of attitude to Christians Dr Licona exposes. Surely, we can do better as a civilisation.

Sunday, October 27, 2013

Matt 24 watch, 227: Former Israeli Ambassador to the US Michael Oren sits down to discuss the state of Israel with the author of a book on the June 1967 six day war

Amb. Michael Oren, an historian in his own right, is always worth listening to. So, let's watch:



Food for thought as we ponder the ever boiling over pot that is the Middle East. END